1940s pokesdown

1952 to 1960

Here is a timeline of some local and national events, to help picture what was happening when at Rosebery Park Baptist Church:⁷⁸

In March 1952 the church undertook an evangelistic campaign, where 3,000 homes were visited three times in the preceding weeks with invitations to a week’s public meetings. The overall theme was ‘The Case for Christianity’ and it was part of a broader Baptist Union “Baptist Advance” programme.⁷⁹

As Reginald E. White explains in the magazine “The Baptist Quarterly”:⁸⁰

ADVANCE AND REUNION – The turn of the half century has confronted Baptists with the painful dilemma of two apparently contradictory challenges. One comes to us from denominational headquarters; the call to Baptist Advance. It is essentially domestic, internal, immediate; a challenge to throw off the last excuses and confusions of wartime and address ourselves to our still unfinished task, to face up to developing denominational responsibilities, and rally to the Baptist flag.

As Rev E. A. Payne [General Secretary, Baptist Union of Great Britain, 1951-1967] has finely said: “It is clearer to Christian people today than at any previous period . . . that the followers of Jesus Christ should be in the closest possible fellowship with each other. A world divided by racial, national and economic antagonisms looks wistfully to Christians to show it the path to unity and to give it the power to walk along that path. But already apart from this, Christians have felt resting upon them the eyes of One who prayed for His disciples that they might be one. However ancient and deep-seated the divisions, they cannot be accepted as final by one who ponders these words.”

Rev. Ernest Payne, General Secretary Baptist Union of Great Britain 1951-1967.
Source of oil painting: Art UK.org See note 80a Sources of Information

Other outreach events included:

A series of monthly Sunday evening guest services each winter;

The post-war years were the peak for seaside holidays. In the early 1950s almost 70% of domestic holidays were taken by the sea.⁸¹

Church volunteers (including Rev Sharpe and his wife, Gwen) ‘meeting and greeting’ holidaymakers as they arrived at the train station and coach stop, handing out leaflets with suggestions for exploring the area and “with particular reference to where they might worship on Sunday”;

Broadcasting community hymn singing from the church for twenty minutes before evening services in the summer months.

Meanwhile, back in the church building, the fantastic baptistery we have today was decided on in 1952, and installed and ready for use for the first time on 7th September 1953. The then Church Secretary, Walter Povey, was an artist with a firm of stonemasons, and he cut this lettering himself:⁸²

In October 1956, Rev. Cyril Smith came to preach, and a month later was invited to become the new RPBC Minister. He started his ministry here on 16th February 1957. At this time there were 332 members.

Two of the outreach activities were renting twenty five large poster sites in Pokesdown and Boscombe for three months at a cost of £20. And a house-to-house visitation programme conducted jointly with Boscombe Baptist Church and Boscombe Congregational Church.

In April 1960, after less than three years in the role, Cyril Smith announced he would be resigning at the end of August to take up a job at Bournemouth School.⁸³

Rev. Cyril Smith, Minister at RPBC 1957 to 1960.Photo property of RPBC.

The move to our current building…

Whilst the search and wait for a new Minister took from July 1947 to August 1948, Rev. Franklin Chambers, retired minister of West Cliff Baptist Church, helped look after RPBC. ⁷¹

Eric Peter Sharpe led the worship one Sunday in January 1948, was invited to preach again, and then offered the job of Minister after his ordination in July that year.⁷²

One of the practical changes made during his ministry was making a creche available for morning services.⁷³ The move to the new building, and the alterations needed to the new building took up large chunks of the deacon’s and Minister’s time, as you can imagine.

Rev. Eric P. Sharpe, Minister at RPBC 1948 to 1955. Photo property of RPBC.

In 1949, church membership was 252 people; and by 1953 there were 317 members!⁷⁴ In 1951 the church members of Rosebery Park Baptist Church were at last able to make the much-needed move to a larger building. They sold the Morley Road chapel to the Bournemouth Society for the Deaf, and bought the current building on Christchurch Road, which they were able to do as though the valuation for it was £30,000, the asking price was a generously low £6,000. Up until that time the Christchurch Road building had been an Independent Baptist Church, but its Minister and congregation felt unable to maintain the two halls, a sanctuary for 450 worshippers, two vestries and two other smaller rooms that made up “Keswick Hall”.

Closing morning and evening services were held at Morley Road on 30th September 1951. The evening congregation overflowed into the vestibule and chairs placed in the aisle, with about 200 people sharing in the closing Communion service. The first sixty years of Rosebery Park Baptist Church had seen the membership increase tenfold!

1. In the 1880s ‘Freemantle’ was the name for the area between Pokesdown and Boscombe. The nucleus of the original Rosebery Park Baptist fellowship came from the Baptist Mission Chapel at Freemantle, opened in 1889, on the very same site now occupied by the present building (812-814 Christchurch Road).
2. In 1891 the new fellowship met in a rented school room in Stanley Road, which later had its name changed to Livingstone Road.
3. The chapel on the corner of Harcourt and Morley Roads, on the Rosebery Park Estate, was built in 1892. It was expanded in 1897 and 1925.
4. The present home of Rosebery Park Baptist Church in Christchurch Road was built in 1931. It was known as Keswick Hall and it was an independent Baptist Church. Rosebery Park Baptist Church moved from the Morley Road chapel into this much larger hall in Christchurch Road in 1951.⁷⁷

Rev Richard Fry found himself Minister during the Second World War – that meant a plan to build a new two storey building (where the original small chapel is) had to be put on hold due to war time building restrictions; a War-time Membership Roll was started for people who were temporarily in the area to add their name too; hospitality was offered to Forces personnel and blitzed or evacuated people from London; a strict blackout needed to be applied to the building.⁶³

An alternative building extension plan for the chapel was rejected by the Town Council in 1943. Sites for a new, larger building were considered in nearby Harewood Avenue, Cromwell Road, and next to the main railway line at Christchurch Road, but all came to a dead end for different reasons. The Independent Baptist chapel, called Keswick Hall, in Christchurch Road, also came up as a possibility in April 1943, but the idea didn’t develop into anything definite. Church membership stood at 237 people and continued to grow – larger premises were becoming a necessity!⁶⁴

Other events during Rev. Fry’s Ministry include the election of the church’s first lady deacon in 1943; moving from using the Baptist Church Hymnal to the 1933 Revised Edition (and subsequently having to learn new hymn tunes!); a fellowship meeting for men called ‘Men’s Fireside’; a 1945 Children’s Mission.⁶⁵

When Rev. Fry left to lead another church in Brighton, it was written of him in the church magazine: “Mr. Fry holds the highest conception of his calling, has pursued it with constancy, and under the blessing of God has seen rich fruit to his labour. He has been supported in all his ministry by a gracious partner [his wife, Peggy] to whose sacrifice and faithfulness he paid high tribute”.⁶⁶

Taken from M.A. Edgington’s booklet, ‘Bournemouth and the Second World War’, here is what was going on more generally in Pokesdown: the Salvation Army Hall in Norwood Place provided recreational facilities for evacuee children, and a “British Restaurant” providing a three course meal for one shilling was opened in a building specially built in Seabourne Road.

The Army Cadet Force had a platoon at the Pokesdown Boy’s Club; they provided basic army training for boys aged 14 to 16, then at the age of 17 they could join the Home Guard. The firemen made toys from scrap material to distribute to children at the Pokesdown Fire Station children’s party. Pokesdown fell victim to one night of bombing, on 2nd September 1940, when seven bombs were dropped over Seabourne Road, Southville Road, and Christchurch Road: three shops were hit and two houses destroyed, and in all 173 properties were damaged; three civilians were killed and five injured.⁶⁷

In July 1949 a memorial to those who died in the war was unveiled in the church; their names are engraved on the brass plate on the front of an oak lectern: Leonard W. H. Addoo, Stanley Brown, Sidney Cass, Percy G. Gwinnell, Arthur W. Harrison, Arthur G. Hicks, Ralph F. Jesse, Stanley M. Parks.⁶⁸

Leonard W. H. Addoo appears on the Roll of Honour war memorial list, which gives the following details:

“Sergeant 55033601, 2nd Battalion, Hampshire Regiment. Died 9th October 1944. Age 27. Son of William Charles and Mary Elizabeth Addoo, of Bournemouth; husband of Renee Linda Eileen Addoo, of Pokesdown. Buried in CORIANO RIDGE WAR CEMETERY, Italy. Plot XV Row F Grave 5.” ⁶⁹

His parents are the couple who in the early 1920s and before were working for the church, Mr William Addoo receiving fifteen shillings a week as organ blower, and Mrs Mary Addoo receiving eight shillings a week as caretaker, plus rent-free accommodation.^69a In 1911 (census year) they were living at 27 Morley Road, Pokesdown, along with their then 6 month old daughter, William’s widowed mother (Jane nee Francis) who was 74 at the time, and a lodger by the name of Robert Hackett, working as a carpenter, who was 20 years old. William’s job is listed as builder’s labourer.⁷⁰

Rev. Ernest Rudman served as Minister from 1929 to 1936. In a tribute to him the September 1936 Church meeting summed up his seven years at Rosebery Park with the following minutes: “During E.G. Rudman’s ministry, membership doubled, there were sixty-eight baptisms; the debt on the buildings was removed; the premises renovated and Moordown and Iford Churches were established.”

The stats for 1933 were: 219 in membership; 83 children; 14 Sunday School teachers; and 3 lay preachers. In 1934 a six month series of evangelistic services were held on Sunday evenings at the Palladium Cinema, Seabourne Road, in joint arrangement with Boscombe Baptist Church. During the winter of 1935/6 further evangelistic services were held, at the Astoria Cinema (on the corner of Queensland Road and Christchurch Road, Pokesdown) once a month and speakers included author and journalist Hugh Redwood, the MP Ernest Brown, and founder of the Peace Pledge Union and first ever radio chaplain, Dick Sheppard. These were Big Names of the time and attracted large crowds.⁵⁷

Rev. Ernest G. Rudman, Minister at RPBC 1929 to 1936. Photo property of RPBC.

In the early 1930s, Jeans writes in the church’s history booklet, “There is no doubt that the activities of the Church were important in, and to the residents of the Rosebery Park Estate, and a suggestion to change the name to Pokesdown Baptist Church found no support.”⁵⁸ But I^58a wonder if Jean’s “no doubt” about the importance of the church’s association with the Rosebery Park Estate is an assumption based on the church member’s rejecting the name “Pokesdown”. And there could be another reason for that. As far as I am aware, the names of the original Victorian building estates, such as Rosebery Park, weren’t in common use by this time (1930s). I haven’t seen the name “Rosebery Park Estate” used during the twentieth century in any of the local history literature or newspapers. I’ve seen “Freemantle” used until the early 1920s,⁵⁹ and “Boscombe Park” used in 1928.⁶⁰ Perhaps the estate names served a useful purpose at the time, defining for investors what parcel of land and building project they were committing to, and as a marketing tool for the sale of individual building plots or newly completed buildings. But then were made redundant as the names of the roads became common knowledge? Is this why a change of name was being discussed? Because by 1930 few people could remember the origins of the name “Rosebery Park” and therefore in conversation its location was not clear? If that was the case, why reject the sensible suggestion of changing the name to “Pokesdown”? I speculate that the rejection of the name, “Pokesdown”, had more to do with what J.A. Young calls a “long-standing reluctance”⁶¹ on behalf of local residents to be tied to the name, “Pokesdown”. There is evidence of this! (See page, Pokesdown: the name).

A more “modern” look came to Bournemouth with the trolleybuses! After a successful 1933 experimental trolleybus route from the Square to Westbourne it was decided that all the tram routes would be converted to trolleybus operation over a three year period. As the Local Transport History Library describes:

“After the opening of the Bournemouth Square to Christchurch route on 8th April 1936, tram services ceased. Tram number 115 was the last tram to run from Bournemouth to Christchurch carrying the Mayors of the two towns along with other officials. At Tuckton Bridge, the borough boundary, the official party boarded the first passenger carrying trolleybus to run into Christchurch.”⁶²

Rev. James Greig Douglas oversaw further expansion work on the chapel, with the addition of a pulpit, choir stalls and a gallery in 1925. For the three months this building work was being carried out, the Sunday services were held in the Technical Hall. A new organ with an electric blower was installed. Up until then Mr. Addoo had received fifteen shillings a week as the organ blower! The issue of women being allowed to be deacons was discussed, but rejected at this time. As of 1926, the membership had grown to 120.⁴⁷

Rev. J. Greig Douglas, Minister at RPBC 1923 to 1929. Photo property of RPBC.

A PDF of the newspaper articles is available here. They are images, and not plain text, but they can at least be enlarged for easier viewing this way.

The 1920s and 30s were economically unstable years. There had been high unemployment after the Great War. An article from December 1919 explains there were 1,800 on the local labour exchange, and the difficulty arising from so many of the returning service men being unskilled owing to them entering the services before becoming trained workmen; in addition, many of the men were partly disabled.⁴⁸ Post-war unemployment levels were reduced, so that by April 1925 there were only 400 unemployed in Bournemouth⁴⁹, but trade disputes were so bad that by May 1926 the General Strike had begun⁵⁰. Britain also suffered in the aftermath of the American 1929 Wall Street Crash. Historic-UK explains: “In the first few years after the crash, British exports fell by half which had a disastrous effect on employment levels. The numbers of unemployed in the years that followed was astronomical, rising to around 2.75 million people, many of whom were not insured. The high levels of unemployment and lack of business opportunities were not equally felt across Britain, with some areas escaping the worst of it, whilst at the same time others suffered terribly.”⁵¹ Bournemouth was not among the worse hit, due to not being an industrial area. In Bournemouth, there were 1,023 people unemployed in February 1930⁵², and that was up to 1,418 by May 1931⁵³.

This snippet from Streets of Bournemouth’s ‘Bournemouth’s People’ ⁵⁴ paints a picture of one Pokesdown man’s ‘signing on’ ritual (year not given):

“There were many unemployed people in the 1920s and 1930s. Among them was George Veal who described the queue at the Labour Exchange in Yelverton Road as four deep and stretching from there down to Old Christchurch Road and up as far as Dalkeith Steps. A gap was left outside the Cadena Café for the morning coffee trade. ‘Signing on’ was a twice weekly ritual. Walking back to Pokesdown, Mr. Veal and others would scour the roads for enough ‘fag ends’ to make a cigarette. At the Pokesdown Technical Schools, they could buy a cup of tea and a bun for a penny and if they were lucky get one free. This was a time when street singers, buskers and pedlars were a common sight.”

The Illustrated London News, 8th April 1933, has a double page spread of drawings showing ‘Social services on behalf of the unemployed in the South and South-west of England’. One of the scenes is ‘Cutting timber for logs, Pokesdown Centre, Bournemouth’:

Yet also, as ‘Streets of Bournemouth’ ‘Tourism & The Town’ explains, during the period from 1925 to 1937, the proportion of workers who had some sort of paid holiday rose from 17% to 47%. The Holidays with Pay Act 1938 increased that to 60%. By the time war broke out again in 1939, annual holidays of a week or longer were well established as a part of family life.

A daily Manchester to Bournemouth railway service was introduced by the London & North Western and Midland Railways in October 1910, but from 26th September 1927 it was to become known as the named passenger service, the Pines Express, leaving Manchester at 10am before the long journey to Bournemouth West station.⁵⁵ Plus daily trains from London Waterloo.⁵⁶

Poster from National Railway Museum/Science & Society Picture Library. © Board of Trustees of the Science Museum Group. Used with permission. Thank you!

From June 1929 to 1931, one of the pastimes in Pokesdown could be watching the large job of the rebuilding of Pokesdown Station. The original 1886 station entrance had been in the centre of the bridge, but this 1929-31 construction saw it moved to its current-day position, and instead of one central ‘island’ platform, separate platforms were built for the ‘up’ line and ‘down’ line, with a new footbridge to link them.^56a I can’t find the date the lifts from the platforms to the footbridge were fitted. If you know when it was, let us know! It could have been now as the lifts were manufactured by Aldous & Campbell who made lifts from the 1900s until 1967.^56b